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John Hundt & Camilla Newhagen @ Jack Fischer

John Hundt & Camilla Newhagen @ Jack Fischer

Hundt: "Presidential Family Portrait"

 

Who’s in control? The question has always roiled our best minds.  Marx claimed it was economic systems.  Freud said it was repressed sexual desire.  Jung said it was primordial archetypes. 

After WWI, when it became apparent that neither God nor reason could stop us from self-destruction, Freud’s notion of mysterious subconscious forces provided a plausible explanation for events that made no sense.  Today, as man-made and natural disasters spin the world out of control, we may well be at a similar juncture. 

In this moment, where no unifying theory of anything exists, two Dada-influenced artists, John Hundt and Camilla Newhagen, illuminate the extant power of the irrational.  Hundt’s collages, which lean hard on beat-era figures like Bruce Conner, Wallace Berman and Jess Collins, seamlessly integrate imagery from old books, girlie magazines, photos, illustrations, engravings and other found materials.  They address history, myth and gender relations.  Newhagen, with truncated torsos fashioned out of stuffed clothing and other body-based works, investigates power relationships and the tenuous nature of human corporeality.  Together, in a show titled Couplings, their works make for a visual feast. 

Hundt, "Centaur", 2009

Hundt’s life-sized collage of a garter-belted torso, Legs, greets visitors from the hallway; plastered with stock quotes torn from newspapers, this ticker-tape burlesque mixes eroticism with high finance.  Legs 2, a rear-view version of the same figure — provocatively bent over — is inscribed with the faces of FDR, Shakespeare and other famous men. Elsewhere, In an untitled work, a smaller version of that same figure is fed to a meat grinder.  In the late ’50s and early ’60s pictures such as these were seen as boundary-pushing sexual provocations.  Today they run the risk of being interpreted as unwitting sexist blunders or, more charitably, feminist messages encoded in the visual language of Margaret Harrison.  They walk a shaky and dangerous line.  In matters of gender identity, Hundt is equally ambiguous; like the Greeks, he opts for a mix-and-match approach.  His figures unite not only sexual opposites but birds, fish and reptiles.  In Centaur, for example, the face of a fashion model wedded to a horse’s body stands atop an astrological chart, hinting, perhaps, that the ancients understood man’s beastly nature as well as Freud did.

Hundt has a particularly canny way with history. George Washington, in Presidential Family Portrait, suffers a dazzling hallucination: of a naked woman with a winged blossom for a head.  Battle II, another colonial era-tableaux, has a swordsman facing off against modernity, the future symbolized by a wrecked machine whose vintage and complexity clearly postdate that of the protagonist.  Octopi are a reoccurring visual element.  They sprout from or adorn faces, male and female.  Such images would be comical or even ludicrous if they didn’t feel like credible lucid dreams.

Part of Hundt’s effectiveness lies in his ability to conceal his painstaking handiwork.  The component parts of his outlandish, fantastical collages come from many sources, but there’s scant evidence of his having physically assembled them.  The pictures appear to have been photographically transported from the artist’s imagination to paper.  

Copenhagen-born, Bay Area sculptor Camilla Newhagen offers a darker vision.  It was inspired by growing up in “a socialist enclave of academic intellectuals where being aware of injustice and human rights was as common as playing on the play ground.”  Her father, she added, “was a professor of history and political science, and I don’t remember a weekend going by without political or historical conversation…He grew up in the southern part of Denmark, neighboring Germany and was very affected by WWII.”

Newhagen, "Suit Sediments", 2011, suits, socks, lining and foam board, 65 x 40 x 40"

 

Newhagen, born in 1970, apparently was, too.  Her bound-up “figures” – built from clothing scraps that are stuffed and tightly sewn or strapped together – speak of psychic and bodily trauma.  Hans Bellmer’s dolls immediately spring to mind, even though, as the artist points out, her figures are neither dolls nor female.  Even so, they evince a penchant for the grotesque, as well as the Dadaist’s disdain of violence.  The felt suits Joseph Beuys made about his wartime experience also appear to be important touchstone for Newhagen, since the garments she uses are reversed to reveal their felt-like backing.  The amputated features of her sculptures, the artist says, express “the ruins of the man and his power structure; the man turned inside out, the bad posture and heavy load of responsibility…”

Newhagen deflates the emblems of power just as skillfully as she animates the wounded who wield it.  Anyone who’s ever worn a suit or been bullied by one will relate to Suit Sediments, a stack of male garments that sit, one atop the other, in roughly the shape of a chair.  Looking at it makes you feel crushed.  Pin Point Oxford, a dress shirt with a large chunk missing will likely activate the carnivorous impulses of those who feel less-than-charitable toward corporate elites.

Newhagen, “Weight”, 2010, reclaimed suits, thread and polyester stuffing, 43 x 23" 26"

Says Newhagen: “I think the respect for that sort of power is crumbling, and I think the man behind that sort of power is growing tired and disoriented.”  Elsewhere, the artist proffers a gnarly shape composed of black bras (Dominatrix ) and a stop-motion video animation titled Decomposing Dress Shirt .  It features a shirt and a small quantity of black thread which is drawn to the shirt like iron filings to a magnet and then repelled.  Within the context of the Newhagen’s other works, the piece functions as a momento mori for corporate power. 

Reading the headlines, I see no evidence of the man in power stepping down (at least not willingly), nor do I see him tiring, much as I have grown tired of him and his abuses.  Still, I salute Newhagen’s efforts to "stick it to the man."

It’s nice to see the form and fighting spirit of Dada alive and well.  I, for one, could stand to see more of it. 

–DAVID M. ROTH

John Hundt and Camilla Newhagen: “Couplings” @ Jack Fischer Gallery through May 7, 2011.

Cover image: John Hundt: "Three Eminent Scientists"

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Video: Patrick Dougherty @ Palo Alto Art Center

Video: Patrick Dougherty @ Palo Alto Art Center


Fast Tube by Casper

No artist I can think of puts nature smack-up against culture like Patrick Dougherty. Since the mid 1980s, when site-specific sculpture first caught hold, Dougherty, 65, has traveled the world making large-scale temporary works built on-site from willow and other pliable species he gathers nearby. Fusing the techniques of birds and basket makers with the chaotic forms found in nature, he’s built than more 200 sculptures whose densely woven, free-flowing arabesques recall hunter-gatherer dwellings magnified to Brobdingnagian proportions. 
 
"Call of the Wild", 2002, Museum of Glass, Tacoma, Washington
These “Stickworks” as Dougherty calls them, have appeared in parks, wilderness areas, farms, urban buildings, museums and public spaces throughout the U.S., Europe and Asia. They’ve sprawled parasitically, like jungle-consuming vines across the facades of buildings and into trees; burst through windows like storm waves; huddled in freestanding groups recalling wind-blown teepees; mimicked groves of alien giants; spiraled down stairwells and across lobbies; and, in general, amazed viewers by confusing the boundaries between the “built” and the natural environment, fine art and craft.  Each of his works appears to have sprouted organically from its surroundings, and it’s that challenge, of integrating the works into specific sites, that animates Doughtery’s practice.  
 
Writing about Speedball, the installation he created in 1990 at the Center for Contemporary Art in Winston Salem, N.C., Dougherty says: “I had to solve the problem of supporting a mass of saplings in the dome without putting weight on its rim or allowing sticks to scratch the dome’s silver leaf-covered surface. This required tucking full-grown alder trees into the four decorative alcoves around the lower walls beneath the dome. These trees rose 22 feet from the floor and became the structural supports. I placed simple screens in front of the alcoves to hide the base of the larger trees, giving the impression that the finished sculptures defied gravity and magically swirled around the upper dome.”
 
Doughtery’s installation at Palo Alto Art Center, on view through Jan. 30, 2012
For the installation he just completed at the Palo Alto Art Center, Doughtery began by trucking in sticks from The Willow Farm in Pescadero. In front of a group of trees that abut a busy intersection, he drilled holes in the ground and inserted a series of saplings in a zigzagging line. This created a structural armature onto which the willow branches were affixed in curving, tightly woven thickets, leaving room for porthole-like windows and a path running through the center. The resulting structure – crowned by cantilevered domes and festooned with snaking ornamental trimming — looks like something druids might have inhabited.
 
Like Andy Goldsworthy, Richard Long, Herman de Vries, Chris Drury, Giuseppe Penone and artists of similar ilk, Dougherty believes that nature is the locus for artistic expression.  But unlike them, he operates almost entirely outside the commercial mainstream. He doesn’t show in galleries and he doesn’t make “public art”. Instead, he contracts exclusively with municipalities, museums and other sponsoring agencies. In exchange for a work of art that will either be dismantled after a year or allowed to disintegrate over time, they give Dougherty a stipend, a car, a volunteer crew and living quarters for three weeks: the time span in which he completes all of his projects.  His schedule – three weeks on, one week off — is booked several years advance.
 
"Sortie de Cave", 2008, Chateaubourg, France
A driven, yet highly personable man, Dougherty speaks in articulate, perfectly formed paragraphs that run together almost breathlessly. A master storyteller, his infectious energy and loquacious North Carolina manner endear him to strangers and to children in particular, who take to him as readily as they do to computer games. The same goes for the adult volunteers he relies upon to sustain his enterprise. With only a little hands-on guidance from Doughtery, they quickly learn to bend and weave sticks into the contours he outlines in rudimentary sketches. Stickwork, he maintains, is an instinctive process embedded in everyone, and he delights in seeing it activated. 
 
“One of the crucial elements of the work is that it’s always made in public,” he explains. “I’ve learned to use the energy of the people and the energy of that place and pull that energy back into the sculpture”. If he feels pressured by the self-imposed three-week deadline he sets, you’d never know it from the ease with which he interacts with curious onlookers. “When I’m on-site I really like representing the art making process in a positive way. I like demystifying the process; but mainly I like reminding people that artists are just normal people who are looking for their rightful place in the world of work.”
 
–DAVID M. ROTH
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Squarecylinder thanks John Yoyogi Fortes for creating the video profile “Sticks”, about the making of Patrick Doughtery’s installation at the Palo Alto Art Center, on view through Jan. 30, 2012.
 
Learn more about Patrick Dougherty.
 

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Tony May @ SJICA

Tony May @ SJICA

Far left: “First Collapsible Construction “,1965, suitcase, wood, cloth and plastic 30 x 16 x 6 inches; far right: Tony May and Lonny Tomono, “T. Tree House”, 1999-2009 wood, nylon screen and metal hardware, 6 x 9 x 9 feet
 

In the late 19th century, when Impressionism first rocked Europe, it did so, in part by inaugurating the widespread use of vernacular subject matter.  It gave artists permission to paint common people, as opposed to royalty or religious subjects.  Pop, which emerged almost a century later, extended the practice by permitting the depiction of banality in the form of consumer goods and comics.  More recently, with banal images of every sort permeating theory-driven conceptual art, a realm where ideas routinely trump material invention, one can’t help but wonder: can visual art survive on a starvation diet, of theory alone?  More to the point: should it?

Over the past few years, Cathy Kimball, director and chief curator of the San Jose Institute of Contemporary Art, has mounted a series of contrarian exhibitions that would appear to answer both questions with a resounding no.  The ICA has presented one show after another of conceptualists who also happen to be master craftsman: that is, artists who are as adept at generating provocative ideas as they are at building objects that embody them.  Chief among these practitioners is Tony May, whose highly anticipated 45-year retrospective, Tony May: Old Technology, runs through February 26.   If you haven’t heard of Tony May, there’s a reason.  From 1969 to 2005 he taught at San Jose State, and his career as an instructor largely overshadowed his prolific and variegated output as a painter, sculptor and maker of suitcase-based contraptions and room-sized architectural fantasies. 

"Home Improvement" series.
 

Born in 1942 on a Wisconsin farm, May represents a certain quintessential Midwestern type: the backyard tinkerer.  But instead of applying those skills to the family business, he went to art school.  There, he appears to have fallen under the influence of Duchamp, the Dadists, Warhol, and Bruce Nauman, a classmate with whom he shared a house in Madison.  

May’s art echoes those influences, but his unique, sublime-absurd sensibility sets him apart from his predecessors and his contemporaries.  It shines through strongest in the acrylic-oil-on-panel mockumentary paintings he calls Home Improvements.  These small-scale autobiographical works – about 50 in all, mostly from the early 1980s into the 1990s– meticulously replicate the illustrational style of ‘50s-era instruction manuals, right down to flattened perspectives and the sickly color of poorly reproduced Kodachrome photos. May paints deadpan captions on to each picture that simultaneously acknowledge the banality of his domestic chores and the deep significance they hold for him.  Whether the activity pictured involves plugging a leak, cleaning a kitchen or clearing backyard rubble – each painting seems to argue for the “examined life”.

“Drawing Drawing Machine”, 1970, wood, steel, lead, glass, cotton cord, copper and salt, 54 x 44 x 44 inches

At one level, the pictures declare such activities unworthy of artistic attention, yet they also assert, without irony, the value of such seemingly mundane pursuits.  It’s a Warholian conundrum.  The difference, of course, is that where Warhol attempted to elevate industrially produced consumer goods to icon status, May’s paintings valorize his own estimable handiwork.  In addition to being clever and functional, the home repairs depicted in these paintings are also very hip-looking thanks to his carpentry and design skills.  Combined, they hit something of an apotheosis in T. House, 1999-2009, a room-sized, two-story structure whose joinery and finish rival in quality and attention to detail anything you’re likely to see from any source, save perhaps David Ireland’s pioneering (and as yet unrivaled ) installation, Mission District home at 500 Capp St.

In 2007 May was invited to exhibit in Bangkok.  After learning that shipping would be too costly, he devised a fiendishly elegant solution: a collapsible sculpture that sprung from a suitcase. The result, Thai-Inspired Portable Art Display Unit, 2007, which he lugged to the show, enables a three-foot-tall tent house to unfold from a frame that carries, on its canvas walls, four of his small paintings.  Each contains captions that show May laughing at his self-made predicament.  In this  Duchampian (Box-in-a-Valise) mode, the artist, in the mid-1960s, built a number of similar structures. The cleverest among those on view are “Collapsible Construction (small case)” (1965), which opens to reveal a swatch of blank canvas – an obvious jibe at minimalist painting; and First Collapsible Construction (1965) which looks like a folk artist’s rendition of an alien spacecraft.  Remarkably, despite the passage of decades, these works feel fresh.

Other examples: Drawing, Drawing Machine (1970), May’s rope-and-pulley operated re-make of the Etch A Sketch toy, allows visitors to move a lead weight across a shallow salt-filled platform to make line drawings.  An inveterate scavenger, May seems able to create art from almost any object that falls into his grip.  In his restoration of a sailboat, Robinson Crusoe 1975, May pasted the entire text of Daniel Defoe’s novel to the interior and exterior of the craft with layers of resin; it hangs upside down from the ceiling, suspended by ropes a few feet above the floor, a monument to perseverance.

“Robinson Crusoe”, 1975, wood and mixed media, 8 x 3.5 x 4 feet

Antique Tool Rack (2010), a framed hammer and sickle, appears, at first, to be a paean to Communism, but is really about the disappearance of trustworthy hand tools and, by extension, a way of life: the artist’s.

May’s low-tech, DIY ethos isn’t so much a protest as it is a plea for reverence — for things that are either extinct or are well on their way to becoming so.  Books, for example, May hollows out and repurposes as lamps to illuminate several paintings, bringing to mind words a schoolmarm might have used to chastise a dimwitted student: "Turn on the lights!"  My Darned Sweater, a garment preserved under glass (and redolent of mothballs), carries a note stating that its previous owners – the artist’s mother and grandmother – “would have continued to repair it indefinitely had their deaths not prevented it.”  It’s an heirloom repackaged as inherited wisdom.  Taking this home-spun, waste-not, want-not, philosophy further, May recycles his cat’s whiskers, fashioning them into an Ikebana-style “floral” arrangement, which he places in a mirrored plexiglass box, a nod to Sol Lewitt, Lucas Samaras and Joseph Cornell.  To Duchamp, May offers up a readymade of his own, a vintage ironing board, Refurbished Antique Foldable Device (Reversing Duchamp), 2009.  And in homage to his former roommate, Nauman, who in the 1960s, built legendary text sculptures out of neon lighting (e.g. The True Artist Helps the World by Revealing Mystic Truths, 1967), May delivers a characteristic low-voltage riposte: a length of rope attached to the base of a window blind that spells out the last three words of the work’s title, Drawing to a Close (1967).  Pun or apocalyptic prediction?  It could be either or both.  

“Miracle of the Fishes (remnants)”, 1978, ceramic, wood and glass, dimensions variable

Nostalgia and fantasy figure in, too.  May’s model for the public art piece, Remembering Agriculture, 1994. which occupies a median strip in downtown San Jose, points both to his Wisconsin roots and to a time when orchards, not concrete-tilt-ups, lined Hwy 101.  The most humorous piece in the show, Miracle of the Fishes, is a maquette for a public art project that was shown briefly in 1978.  It depicts the audience of fish summoned by St. Anthony to convert heretics.  Operating at a similarly fantastic level is Two Unretouched Photos, c. 1860 & 1987, 1987.  One is a portrait of Central Park architect Frederick Law Olmstead taken in 1860.  The other is of May in 1987.  The men look like identical twins, separated by a century. 

Whether May and others of his ilk who’ve been featured at recent shows at ICA constitute an actual “antiquarian avant garde” remains to be seen.  But in light of the materially impoverished state of much conceptual art these days, the prospect of such a movement — where craft counts and where meaning is embedded, not obscured by arcane jargon — is a tantalizing prospect.

–DAVID M. ROTH 

Tony May: Old Technology, through Feb. 26, 2011 @ San Jose Institute of Contemporary Art.  Note: portions of this show close Feb. 12.

Watch a video of Tony May.

Photos: David Pace

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Profile: Peter VandenBerge

Profile: Peter VandenBerge

At CSUS Annex Gallery with "Ace", 2007, ceramic 15" x 32" x 9.5". Photo: David M. Roth

For the past 35 years Peter VandenBerge has been creating outsized ceramic busts whose hand-worked features are as mesmerizing as they are confounding. The mystery of these elongated, primitive faces resides primarily in the slit eyes and oblong noses; but their whimsical ornamentation and outlandish headgear – a distinct brand of ‘60s-era, Duchamp-influenced absurdism – seems to mock their otherwise inward-looking demeanor. This month, seven of his busts will be on display at the Solomon Dubnick Gallery, along with works by his daughter, Camille, 40. An equal number of pieces from the elder VandenBerge, now 74, are also on display in a group show, “Three Friends: Fifty Years”, at the CSUS Annex Gallery through Nov. 13.

One of the sculptor’s most recognizable themes is topping his figures, which often resemble South Sea Islanders, with caricaturized automobiles that look they were pulled from R. Crumb’s Zap Comix.  The obvious metaphor, of “cars on the brain”, is as blatant as those telegraphed by similarly styled heads that in many instances look like they could have been imported from Balinese temples. Those, too, VandenBerge crowns with airplanes, houses, birds, cows, baseballs and other everyday objects – all without allowing the faces to betray the slightest hint of irony, self-consciousness or pastiche. (VandenBerge says he got the idea for topping his sculptures from photographs he’d seen of Madagascar where tribes place various forms atop graves to depict the lives of the deceased.)
"Amsterdame", 2009, ceramic, 43" x 12" x 19"
 
In the mid-1970s, when his career took off, East Coast critics who were unfamiliar (or else hostile) to the comic spirit of the West Coast Funk tradition from which VandenBerg’s ceramics spring, wondered aloud if his work was confused. To that the sculptor asks, “Can’t one be serious and funny?” The obvious answer, given VandenBerge’s stature in the front rank of ceramic sculpture, is “yes”. His work has been exhibited at SF MOMA, the Smithsonian Institute, the Whitney Museum of American Art, the Louvre, and the Shigioki Museum in Japan. None of which does anything to silence the charge that his busts are the visual equivalent of “Have a nice day”. 
 
In some part they may be. Still, you’d be wrong to categorize VandenBerge’s aesthetic as mere folly. His most obvious influences, apart from a childhood spent Holland and in Indonesia, are Modigliani and Giacometti, two artists who exposed the human soul by emaciating figures to such an extreme that the only thing left was bare essence. VandenBerge achieves the same effect through opposite means. Where Giacometti’s sculptures are monumental exercise in subtraction, VandenBerge’s heads are about the piling on of material.  He rolls out clay in long cylindrical ropes, and then builds his figures by coiling the strands vertically to the desired height. The overall shape and specific features are molded by hand, then daubed with earth-toned pigments that, when fired, bear little resemblance to the shiny glazes so often associated with ceramic schlock. Alternately, in an act of self-appropriation (or perhaps simple recycling), VandenBerge has lately been molding clay around existing busts and then peeling it off in slabs to create new heads with completely hollow interiors that bear little or no resemblance to the originals.  His recent homage to his native country, the Netherlands, Amsterdame, with its window-shaped eyes, is a good example.
"Two for the Road", 2009, ceramic, 30" x 16" x 12"
 
Regardless of how they come into being, VandenBerge’s heads always have individual topographies. With chisels, forks, knives and other abrasive tools, he works the surface of his objects in an almost painterly fashion – so much so that one writer actually termed the work “painting in three dimensions.” What’s less apparent to the casual view is the degree to which this work represents a profound transformation of personal tragedy. 
 
Living as a Dutch citizen with his family in Indonesia, where his father worked as a geologist for Shell Oil, VandenBerge, at age seven, traveled to remote regions of the Javanese and Sumatran jungles. While his father scratched the earth for signs of oil, young Peter observed exotic flora and fauna: monkeys, crocodiles, elephants and the like, and people whose countenances were, like those in his sculptures, decidedly non-European. 
 
It was wild stuff for a kid born in The Hague. In a home situated on a mountaintop outside Jakarta, Peter – despite his family’s privileged position – lived pretty much like a native. “I was obsessed with making things out of clay,” he recalls in sipping a cappuccino in a coffeehouse a few blocks from his East Sacramento home. “I was like Pigpen,” the Peanuts character. “My mother and father were always telling me to get out of the mud.” VandenBerge also remembers being entranced by the leather figures Javanese shadow puppeteers used to illustrate epic narratives that held pre-TV-era children transfixed. 
 
In 1942, the same year VandenBerge’s dream began, it ended abruptly. When the Japanese invaded Indonesia (also in search of oil) and herded the population into POW camps, the VandenBergs’ life became a living hell. “The whole goddamn thing was a nightmare,” he recalls. “There was not enough food, there were no sanitary conditions, and people were bashed around; they were dying like flies.” When the war ended in 1945 and Shell evacuated the family to Australia in the wake of Sukarno’s revolt against the Dutch, “we were just about dead; we looked like those guys in Somalia.”
 
Part of the legendary UC Davis TB-9 crew (L to R): Steve Kaltenbach, Ruth Rippon, Robert Arneson, Peter VandenBerge, Gerald Walburg in Sacramento, 1987.  Photo: Tony Novelozo
After a year in Australia and a few years in post-war Holland, VandenBerg’s father moved to California, and Peter, then 19, followed. Twice over the next several years he returned to Europe where he visited Giacometti and Joan Miró. The impressions made on him by both artists were long-lasting, and as a result, he’s continued, throughout his career, to employ the color palettes and gestures of artists who he admires. Two examples in the Solomon Dubnick show are Bonnard at Le Cannef and Jonah Under Surveillance, where the deep grooves of the character’s beard bring to mind Van Gough’s brushstrokes. About a decade ago, I also recall VandenBerge executing a bust that incorporated a credible rendition of De Kooning’s slashing brushstrokes.
 
Backtrack to UC Davis, 1962. There, in the company of virtually every innovator in the then-emerging California Funk movement (Robert Arneson, Roy De Forest and William Wiley), VandenBerge began working, as Arneson’s first graduate student assistant, toward an MA degree. Arneson, of course, was the ringleader of that revolution, and would later gain notoriety for his scathing anti-war statements and his bust of assassinated San Francisco Mayor George Moscone. Arneson’s mission was to take ceramics out of the lowly realm of crafts and inject it into the world of fine art.
 
"Vrouw", 1984, ceramic, 15" x 40" x 19"
It was a period of wild experimentation, of finding out what could and could not be done with clay, and of pushing ideas and techniques beyond previously accepted limits. Fueled by political tensions, loosened sexual mores, ‘60s style surrealism and a distaste for the cold conceptual art then sweeping New York (and a good bit of the Bay Area, too), Northern California Funk artists succeeded briefly in tilting the axis of cultural authority to the West Coast.
 
Arneson was building clay telephones based on human genitalia; Wayne Thiebaud (who opens a show next month at the CSUS Library Gallery) was deep into pop, making pictures of candies, cakes and pies; while VandenBerge, for his part, was casting clay vegetables with crazy anthropomorphic features. But it wasn’t until 1975 that he made the connection with his past that enabled him to forge a signature style. “The linkage between where I came from – the temples where I was growing up and the Indonesian puppet theater – that,” he says emphatically, “was my link.”
 
The result – clay heads that bear a strong resemblance to the much mythologized East Island figures – have been VandenBerge’s trademark ever since. Despite the fact that WWII influenced him deeply, these ethereal (but wry) figures reveal none of the anger and outrage that his immediate contemporaries, Arneson and Wiley, were expressing about America’s involvement in Vietnam. VanderBerge’s highly symbolic figures have always been about primitive man’s collision with modernity, and by extension, his own loss of innocence in the face of forces far beyond his control.
 
If they make you smile, well, VandenBerge doesn’t mind. His main concern in the studio, he says, is the simple “pulling and pushing and punching of clay – the physical act of working it to see what I’m going to come up with next.” 
-DAVID M. ROTH 
 
Peter VandenBerge, The Usual Suspects, at Solomon Dubnick Gallery through Nov. 28, 2009.
 
Cover image: (Detail) Vincent in the Yellow House, 1996, 20" x 36" x 10".  Photo: David M. Roth

 

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