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Artist Profile: Chris McCaw

Artist Profile: Chris McCaw

"Sunburned GSP#500 (Pacific Ocean)", 2011, 10 x 8", unique gelatin silver paper negative

Chris McCaw doesn’t need a light meter or even a look through the lens of his hand-crafted view cameras to know if a picture is correctly exposed. When smoke starts wafting from the bellows he knows a picture is ready. “It smells like marshmallows roasting,” says the SF-based artist of the “cooked” photo papers that comprise Ride into the Sun, an exhibition of unique gelatin silver negatives made at locations throughout the West. 

His scorched prints show the sun literally burning a path across wide-open expanses of desert, sea tundra and sky. That his pictures recall the early days of the medium, when artist/chemist/inventors revolutionized science and seeing, is no accident.  McCaw, 40, seeks to extend that pioneering tradition by exploring possibilities that photography’s originators surely glimpsed, but for whatever reasons, declined to pursue. 
 
His method is a highly sophisticated variant of the old boy scout trick of starting a fire with a magnifying glass. He leaves the camera shutter open for long periods, recording the arc of the sun across the sky while retaining only the faint outlines of the landscape below.  What enables this difficult feat is solarization, a bit of alchemy that reverses normal tonal relationships, allowing McCaw to capture far more information than would normally be registered on a piece of overexposed film or photo paper.
 
The first images of his that I saw in 2010 reminded me of tanned animal hides that had been subjected to a blowtorch. The holes ranged in size from tiny pin-prick “apertures” to lengthy cuts. The longest, which flare out like the slashes in Lucio Fontana’s paintings, present a visceral, material record of the event taking place before the camera. On a clear day, the movement of sun shows up as a black incision. If it’s rainy or overcast, it can appear in shades that range from white to smudgy grey. While the sky in most of his pictures is typically lighter in tonality, it, too, can appear singed to near blackness, depending on the weather and what bits of information the artist decides to emphasize or withhold during processing.  For the most part, everything else — mountains, sand and water – glows in luminous, spectral shades of grey, like a film-based photo made at dawn or dusk. The result is a kind of avant guard Pictorialism, one in which the tonal gradations of the standard gelatin silver print are brutally interrupted by an act of nature that feels foreign to the photographic process, yet, in point of fact, is absolutely essential: light. McCaw uses it to invert the relationship between the familiar and the strange, making the pared-down features of landscape appear strange, while making the one element that is truly otherworldly, the sun, appear matter-of-fact. 
 
"Sunburned GSP#485", (North Slope Alaska/ 24 hours), 2011, 14 prints, each 4 x 10", unique gelatin silver paper negatives
 
“What’s great about this,” says the artist speaking from his San Francisco studio, “is that it’s so completely grounded in the natural world. It’s just a piece glass and a lens cap; it’s simple and it’s primal. “You can tell” – if you have a knack for celestial navigation – “by the angle of the sun what season it is and where I am on the planet.” In full-day, multi-panel exposures made in Alaska, the Sierras and Puget Sound, for example, the line etched by sun is concave, bowl-shaped. Single-frame exposures of considerably shorter duration, made in the Mojave Desert, show the sun as bold streaks, like comets or shooting stars.  In other places, like the north slope of Alaska, the sun’s arc is convex: upside down. In one stunning, 14-panel shot made over 24 hours there, the sun moves like a roller coaster across the horizon. While the multi-panel pictures have an undeniable epic quality, the most dramatic pictures, at least to my eye, are the long exposures made on a single sheet.  GSP#420, taken in the Arctic Circle, shows the sun streaking behind a mountain range; its line looks like an exhaust trail spewed by a jet.
 
"Sunburned GSP#420 (Arctic Circle, Alaska)", 2010, 12 x 20" unique gelatin silver paper negative
Few analogs in either contemporary or historic photography exist. The closest is the oldest, done by photography’s inventor, Nicéphore Niépce in 1812. Using a camera obscura and an 8-hour exposure to illuminate a building, he charted the movement of the sun by recording on paper opposing shadows cast by the sun at different times of day, thereby encapsulating in a single frame the experience of time. In the latter part of the century, Eadweard Muybridge, did the same with sets of synchronized cameras and film-like montages that demonstrated facts about human and animal movement that had long eluded the naked eye. Today long exposures of the night sky, of “star trails”, are an all-too familiar cliché. As for the movement of the sun, astronomy unveiled most of the pertinent facts long before photography was invented; yet I know of no photographs that track the sun’s movement in the manner of McCaw’s.  
 
Like so many discoveries in photography, McCaw arrived at his by accident. He overslept during an overnight exposure and woke to find his film scorched. He thought about tossing the negative, but instead he printed it and kept going. Eventually, he decided that what he needed was a more direct method of image making.  He dispensed with film negatives and began directly exposing vintage photo papers, discovering, through trial and error, a select number of now-defunct products that gave him the results he was seeking. 
"Sunburned GSP #470 (Full day/ Sierras)", 2011, 4 prints, each 8 x 10", unique gelatin silver paper negatives
 
It’s “a Herculean effort” making pictures this way says the artist. For openers, McCaw, who’s been photographing since he was 13, builds his own cameras. They’re simple (“no kiln-dried mahogany, no brass fittings”) machines ranging in size from an 8 x 10 camera outfitted with a 600mm lens that requires a car jack to raise and lower to a 30 x 40-inch box equipped with 48-inch military lens that weighs 125 pounds. They’re mounted, respectively, on a wheelchair and a garden wagon — innovations that he says were inspired by his grandfather, a Central Valley farmer who’d hitch car engines to crude mounts to make saws.  Though he works from the relative comfort of a van and travels paved roads (as opposed to driving mules across mountains with fragile glass plates in tow) he still faces many of the same challenges as his 19th century counterparts — namely, heat, cold, insects, animals and, most of all, the vagaries of weather.  Says McCaw: “I’m physically working with light,” meaning that extended periods of rain, cloudiness or snow can ruin a picture. Earlier this year in Alaska, when he was making 24-hour exposures, “I’d be 17 hours in and it would start snowing. I had tarps by the camera, so if it cleared up before the sun left the frame I could keep going; but if it clouded up I was screwed.
 
Chris McCaw with his cameras near Santa Monica, March 2008
It’s definitely an exercise in patience.”  Timing is critical, too. During all-day exposures, when it was easy to nod off or be distracted by reading or sketching, McCaw had between three and 10 minutes after the sun left the frame to change papers, realign his cameras and secure the wheels of his movable supports to prevent the cameras from being knocked about by the wind.
 
Then there’s the ash and smoke from the burn, which if not dispersed can destroy the contrast of a print, and “the full-body workout” that comes each time he swaps exposed sheets of paper for fresh ones inside the tight confines of his van. “I used to feel antsy when I had to sit for more than 30 minutes,” the artist reflects. “Now I have absolutely no problem staying in one place from sunrise to sunset.” Photography “has taught me a lot about time.”
–DAVID M. ROTH
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Chris McCaw: “Ride into the Sun” @ Stephen Wirtz through Dec. 22, 2011.
 
About the author:
David M. Roth is the editor and publisher of Squarecylinder.
 

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Jane Rosen @ Braunstein/Quay

Jane Rosen @ Braunstein/Quay

Inside Rosen’s San Gregorio studio

Jane Rosen, at the beginning of her career, found herself in the thick of the New York art scene. It was the era when Minimalism ruled, and her early work reflected it. Then one day, she took herself up to the Art Students League and began to study Renaissance drawing technique with Robert Beverly Hale, curator of drawing at the Metropolitan Museum of Art. 

Her move was a sign of what artists are often thought to possess, a spirit of independent inquiry. Rosen graduated from NYU with straight A’s in her dual major, art and philosophy. In those days the phrase “art, philosophy and religion” hadn’t quite disappeared from familiar usage. The big questions, which remain with us today in spite of the amazing proliferation of distractions, were not off limits. 

In 1988 she was introduced to stone carving through an American Foundation Award that took her to Portugal.  Ten years later she began a relationship with glass as an artist in residence at Pilchuck Glass School.  Over the years, she’s also taught: at the School of Visual Arts in New York, UC Davis, Stanford, Bard and UC Berkeley. Recently, her work was included in the Academy of Arts and Letters Invitational Exhibition in New York, as well as in solo shows at Sears-Peyton and in galleries in a number of other cities, including Braunstein/Quay in San Francisco where her work is currently on display through May 7. 
 
"Pale Male," 2011, hand blown pigmented glass and limestone 70.5 x 10 x 20”
But something happened that took her away from the kind of success she might have found if she’d pursued her fast start in Manhattan.  She visited the Bay Area where she rented a place on a horse ranch south of Half Moon Bay for six months. The exposure to the beauty of the place—the coast, the hills, the redwoods—made a deep impression. One day, as she stepped out of her house, she looked up and saw a red-tailed hawk soaring above her. “As I stood looking up at the hawk, in a voice as clear as day, I heard these words, ‘Tell my story’.”
 
If, growing up on Long Island, Rosen had appreciated nature in an unself-conscious way, then her experiences in California focused her nascent interest in a new and compelling way.  What is it that nature has to show us if we have the eyes to see it? And what is seeing, anyway?  These are questions Rosen has explored for a long time.  Are we really beyond them now?  I can imagine Jane laughing at this and saying, “Remember, we still have bodies.”
 
Often in her work one senses a quality of presence.  It’s no accident.  Perhaps something of the intelligence of the body is made visible, an intelligence that also functions in us, but which is mostly buried under the noise and bustle of daily life. And there’s another stratum quietly present in many of Rosen’s pieces, an unsentimental quality of feeling, and a grace—both in the smooth-surfaced glass figures and in the rough-hewn stone figures.
 
“Rough Hawk”, 2007-11, mixed media, 24 x 24 x 1 ½“
Rosen’s drawings provide another way of making visible what she sees in the animals she watches so closely: the jays, hawks, woodpeckers, ravens, quail, squirrels, hummingbirds, coyotes, foxes, deer, and other animals that are part of her daily life, including her dogs and two horses.  Her drawing of a horse, Ground Tie, is a strong example of this.  It conveys something about inhabiting the body and speaks to the feelings, too.  What Rosen is trying to show is not easily put in words. Her drawing, Herd Dogs Herding, is a great example of this.  Its hint of something almost ecstatic, and an aura I’m tempted to call religious, is quite surprising.
 
Rosen is happy to talk about her synesthesia. “I hear shapes,” she explains, and further, “I can see with my hands.”  I’ve never really grasped how that works, but her art somehow seems to speak directly to our instinctive life.  Her stone hawk Fossil Bird has its own magical story.  As the limestone was being worked, a large piece broke off, a fossil shell, leaving a perfect curve in the hawk’s folded wing.  Later Rosen’s stone vendor was looking at the piece. “Where did you get this stone,” he asked. “From you!” Rosen replied. “But it’s illegal to ship this kind of stone out of France!” he said.  Apparently it had been sold to Rosen by accident.  The fossil shell that emerged mysteriously from the stone sits in front of the piece and adds another layer of meaning that’s a pure gift.
–RICHARD WHITTAKER
 
Jane Rosen: “Wild Life” @ Braunstein/Quay Gallery through May 7, 2011.
 
Cover image: Herd Dogs Herding, 2010, Korean watercolor on Japanese paper, 16 x 28"
 
About the author
Richard Whittaker is the founding editor of works & conversations and West Coast editor of Parabola magazine.

 

 
 

 

 

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Video: Patrick Dougherty @ Palo Alto Art Center

Video: Patrick Dougherty @ Palo Alto Art Center


Fast Tube by Casper

No artist I can think of puts nature smack-up against culture like Patrick Dougherty. Since the mid 1980s, when site-specific sculpture first caught hold, Dougherty, 65, has traveled the world making large-scale temporary works built on-site from willow and other pliable species he gathers nearby. Fusing the techniques of birds and basket makers with the chaotic forms found in nature, he’s built than more 200 sculptures whose densely woven, free-flowing arabesques recall hunter-gatherer dwellings magnified to Brobdingnagian proportions. 
 
"Call of the Wild", 2002, Museum of Glass, Tacoma, Washington
These “Stickworks” as Dougherty calls them, have appeared in parks, wilderness areas, farms, urban buildings, museums and public spaces throughout the U.S., Europe and Asia. They’ve sprawled parasitically, like jungle-consuming vines across the facades of buildings and into trees; burst through windows like storm waves; huddled in freestanding groups recalling wind-blown teepees; mimicked groves of alien giants; spiraled down stairwells and across lobbies; and, in general, amazed viewers by confusing the boundaries between the “built” and the natural environment, fine art and craft.  Each of his works appears to have sprouted organically from its surroundings, and it’s that challenge, of integrating the works into specific sites, that animates Doughtery’s practice.  
 
Writing about Speedball, the installation he created in 1990 at the Center for Contemporary Art in Winston Salem, N.C., Dougherty says: “I had to solve the problem of supporting a mass of saplings in the dome without putting weight on its rim or allowing sticks to scratch the dome’s silver leaf-covered surface. This required tucking full-grown alder trees into the four decorative alcoves around the lower walls beneath the dome. These trees rose 22 feet from the floor and became the structural supports. I placed simple screens in front of the alcoves to hide the base of the larger trees, giving the impression that the finished sculptures defied gravity and magically swirled around the upper dome.”
 
Doughtery’s installation at Palo Alto Art Center, on view through Jan. 30, 2012
For the installation he just completed at the Palo Alto Art Center, Doughtery began by trucking in sticks from The Willow Farm in Pescadero. In front of a group of trees that abut a busy intersection, he drilled holes in the ground and inserted a series of saplings in a zigzagging line. This created a structural armature onto which the willow branches were affixed in curving, tightly woven thickets, leaving room for porthole-like windows and a path running through the center. The resulting structure – crowned by cantilevered domes and festooned with snaking ornamental trimming — looks like something druids might have inhabited.
 
Like Andy Goldsworthy, Richard Long, Herman de Vries, Chris Drury, Giuseppe Penone and artists of similar ilk, Dougherty believes that nature is the locus for artistic expression.  But unlike them, he operates almost entirely outside the commercial mainstream. He doesn’t show in galleries and he doesn’t make “public art”. Instead, he contracts exclusively with municipalities, museums and other sponsoring agencies. In exchange for a work of art that will either be dismantled after a year or allowed to disintegrate over time, they give Dougherty a stipend, a car, a volunteer crew and living quarters for three weeks: the time span in which he completes all of his projects.  His schedule – three weeks on, one week off — is booked several years advance.
 
"Sortie de Cave", 2008, Chateaubourg, France
A driven, yet highly personable man, Dougherty speaks in articulate, perfectly formed paragraphs that run together almost breathlessly. A master storyteller, his infectious energy and loquacious North Carolina manner endear him to strangers and to children in particular, who take to him as readily as they do to computer games. The same goes for the adult volunteers he relies upon to sustain his enterprise. With only a little hands-on guidance from Doughtery, they quickly learn to bend and weave sticks into the contours he outlines in rudimentary sketches. Stickwork, he maintains, is an instinctive process embedded in everyone, and he delights in seeing it activated. 
 
“One of the crucial elements of the work is that it’s always made in public,” he explains. “I’ve learned to use the energy of the people and the energy of that place and pull that energy back into the sculpture”. If he feels pressured by the self-imposed three-week deadline he sets, you’d never know it from the ease with which he interacts with curious onlookers. “When I’m on-site I really like representing the art making process in a positive way. I like demystifying the process; but mainly I like reminding people that artists are just normal people who are looking for their rightful place in the world of work.”
 
–DAVID M. ROTH
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Squarecylinder thanks John Yoyogi Fortes for creating the video profile “Sticks”, about the making of Patrick Doughtery’s installation at the Palo Alto Art Center, on view through Jan. 30, 2012.
 
Learn more about Patrick Dougherty.
 

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Artist Profile: Robert Brady

Artist Profile: Robert Brady

Studio view  — Photo: Lee Fatheree

I had been looking at Bob Brady’s art for nearly 20 years, but it wasn’t until I saw an exhibit last spring of more than 50 sculptures and drawings at Oats Park Art Center in Fallon, Nevada that I really understood, in a very literal sense, where his work was coming from.  I knew a few things about the artist’s background: his hardscrabble upbringing in Reno, the illness that temporarily debilitated him as a teenager, and how he rejected Funk for a more lyrical mode of expression while earning his MFA degree at UC Davis.  But it wasn’t until I drove through the high desert – to Fallon – that I really “got” how the local environment shaped his art.

At the show’s opening I saw a lot of working people — salt-of-the-Earth types in coveralls, boots, cowboy hats and checked shirts, staring hard at the imaginary hand tools that Brady had fabricated out of wood.  They seemed to understand these objects intuitively, as if Brady’s well-crafted fictions (involving a spinning wheel, a sailor’s tool and other implements to which he attaches great spiritual significance) were, somehow, in their unnatural gallery setting, natural extensions of their everyday lives.  I also saw in Brady’s sculpture and drawings echoes of everything I had witnessed en route to Fallon: snow-capped peaks, roadside mills and mines, sagebrush-swept farms, warnings about secret military installations, trailer parks, and all the neon signs that light up Nevada’s main drags, advertising everything from casinos to beauty parlors.  I also sensed how the UFO lore that persists throughout this region helped spawn the cosmic elements that appear in many of his drawings and in more than a few of his 3-D works. 

"Natomas", 2009, mixed media, 75 x 17 x 13 inches

From the beginning of his 35-year career, Brady, 64, has had a knack for scavenging and creatively re-purposing objects, ideas and experiences.  Whether scouring the desert outside Reno for remnants of broken tools and fragments of glass, reading about tribal art, traveling to foreign countries or sifting through the detritus of his Berkeley studio, Brady has always employed an archeologist’s instinct to help guide his explorations.  He integrates his “finds” into sculptures and drawings that align with his ancient/tribal look — a singular and immediately identifiable aesthetic that has remained consistent over decades, yet pliable enough to absorb continuous embellishment and extrapolation.  This mutability within a signature style has allowed him to keep his work fresh without having to periodically reinvent himself.  

“The figure,” he states, “is the anchor, but I imagine many possibilities in regard to form. I am endlessly interested in the dynamics of line, mass, planes, distortion – setting up dialogues and battles within the piece.” What remains constant in Brady’s career is a relentless desire to expand the vocabulary of wood, his primary medium since 1989, the year he quit ceramic sculpture so that he could build large-scale forms more easily and more fluidly — without the stop-start cycles necessitated by clay and the defects that, through no fault of the artist, can occur in the firing process.

His best-known works, many of which were displayed here, are rough-hewn, long-limbed, figures that appear at life-size and in anatomically challenging poses.  Sitting, standing, kneeling, and sometimes folded into fetal positions, both freestanding and wall-mounted, his sculptures articulate a geometry text’s worth of angles, forms and negative spaces.  They mix delicateness and toughness in roughly equal measure, and employ surfaces that are gouged, abraded, painted and sanded.  Some are so lithe that air currents move limbs around the axis of the pins that hold them in place; while others, like Lepus, in which the star-painted carapace of a wooden fish draped atop a pole, feels epic, like a wedding of sea and sky.

"Patriarch", 1999, mixed media, 77 x 22 x 33 inches

Among the most memorable, if not the most mysterious pieces in this show, are the three, seven-foot-tall figures of the Natomas series.  They are so slight that they appear to be constructed of distressed pool cues; they stand in formation like a phalanx of mute soldiers, greeting visitors without exactly welcoming them.  Like the works of Stephen de Staebler and Alberto Giacometti, two key influences, Brady’s attenuated, mostly androgynous sculptures project the artist’s feelings about mortality through slouching postures and various shoe-gazing contortions.  However, within this realm there are huge variations.  His works are frequently appended with wings, architectural forms and other objects and, as such, they allow the artist to use the figure as a palimpsest of sorts to express his feelings about religion, history, science fiction, biology other topics.  In Confirmation, for example, where the shape of a gothic cathedral cloaks the head, the metaphor of religion on the brain is obvious; but you’d be hard-pressed to wrest a more specific meaning out of it.  Like the Cycladic figures that they recall, Brady’s forms, with their slit eyes, tiny heads and faces devoid of expression, are inscrutable — they mask all feeling and emotion; yet their brooding countenances point to momentous events that befell the artist.

At age 16 (and again when he was 32), he was immobilized by a form of arthritis that put him in the hospital during his senior year of high school.  It was a period of enforced contemplation, where, as Brady recalls it, “I was trapped in a place where I had a lot of time to think.”  Observers have speculated that the experience influenced the emaciated shape and the inward-looking character that is the reoccurring motif of his oeuvre.  Brady remains wary of such cause-and-effect equations, but agrees that the figures speak “of my own bodily experience and image of myself from a young age.  I can identify with being skinny – really skinny, and there was an aloneness that I felt.” 

All 4 drawings: "Untitled", 2009, mixed media on paper, 14 x 14 inches

 

The unforeseen upside to his illness was being able to substitute a crafts class for an algebra course he couldn’t complete in time for graduation.  “I was given an assignment to make a slab built ‘pitcher’ with no instruction or demonstration; I was only handed a bag of clay and a rolling pin.  Fifty minutes later I had it done and was absolutely in love with clay and the making process.  It spoke to me deeply…I had ability and a good design sense.  With that piece and others to follow I was keenly aware that I owned every part of it…It was mine like nothing had ever been, and it marked the first time I was really good at something.”

Detail: "Confirmation", 1998, mixed media, 87 x 10 x 11 inches

In point of fact, Brady had already proven himself to be adept at a lot of things, particularly earning money.  “The savings, he recalls, “began in kindergarten” with lawn mowing, paper routes and other kid jobs, which were then followed by gardening, painting, furniture moving, grocery checking and restaurant work – all of this before he finished high school.  While his peers were begging their parents to buy things like record players, motorcycles and cars, Brady was paying for them in cash. 

Much later, at Davis, Brady continued to forge his own path. During the mid-1970s when he was earning his MFA, Robert Arneson, the king of California Funk, reigned supreme, shaping a group of artists whose influence persists.  Brady never quite fit in.  “Everything I did harkened to another time, place or layer of history,” he recalls. “I was looking at Eva Hesse, Sol Lewitt and Arte Povera.”  In the studio, he found himself torn between figuration and abstraction, and after graduating he took a camping trip to Pyramid Lake in Nevada.  Out of that trip came a series of composite drawings that set him on his current path, first in clay, then later in wood.  “I seemed to find a way to express the figure in a way that had eluded me until then.  Death, isolation, emptiness, pared down and often attenuated, were the characteristics.  They were the characteristics I liked in the work of primitive cultures and in the art of the untrained, Art Brut.” 

Brady, however, claims no intimate knowledge of the ancient and tribal forms that seem to influence his output; nor does he agree with those who see otherworldly aspects in his work.  What he does acknowledge is that his work is becoming increasingly abstract.  A singular example is Area 51.

Foreground: "Area 51", 2010, mixed media, 113 x 31 x 31 inches

It’s an outsized piece named for the U.S. Air Force base in southern Nevada, long been rumored to be harboring the remains of space aliens and their starships.  With its rocket-shaped, nose-cone of a head set on a platform held aloft by four skinny legs, and with its oval-shaped feet adorned with painted-on polka-dot eyes, Area 51 gives palpable form to the rumors.  (It also brings to mind the illustration for the paperback edition of H.G. Wells’ “War of the Worlds” that so frightened me as a kid.)  

Brady’s drawings are equally revelatory.  Where his 3-D works have a formal weight and a finished presence, his drawings, though heavily worked, feel looser and more spontaneous – like direct pipelines to the artist’s subconscious.  From them, we can glean possible contexts for his solitary figures.  Rarely seen, they show him to be a masterful draftsman and a collagist of a high order.  In these small-scale works, which include hand stitching, Brady creates a colorful, graphic, universe populated by many of the same forms found in his sculptures: tribal masks, glyphs and extraterrestrials – all which, in the drawings, appear against starry desert skies. 

“I love signs, glyphs and symbols for their simplicity abstractness and mystery.  Connecting points in space or architecture has always sparked my interest.  Drawing constellations is a form of connecting points or dots.  I like the shapes and spatial implications that can occur.”  In one untitled drawing, Brady achieved this by tossing handfuls of rice onto a sheet of paper, spray painting it black and then removing the grains to reveal the negative spaces.  The marks that remain closely mimic a clear night sky; their random spacing feels correct, as if the artist had mapped and drawn to scale the distance separating these points of light. 

"Lepus", 2010, mixed media, 84 x 14 x 11 inches.  Photo: Lee Fatheree

Feeding off such experiments, Brady continues to push his three-dimensional works deeper into pure abstraction. In Kinderslam, a wall-mounted array of oval-shaped wooden discs, each element is painted with two black dots that read like dice “eyes”.  Taken as a whole, the piece alludes to cellular activity in a loopy, cartoonish manner, like something Fred Flintstone might have created had he been a biologically minded sculptor of wood rather than a brontosaurus crane operator.

“I don’t often develop an idea linearly,” says Brady.  “Instead, I move in a circle, picking up and discarding and eventually retracing the path of seeing and finding anew.   I am not interested in squeezing all I can from an idea.  I like variety and change.  I will knowingly and unknowingly borrow from any source, even my own history which informs even what may seem new.”  His practice, he maintains, is omnivorous: “I hover, glance and fly by not wanting to know or see too much.  I pluck the savory and put it in my bag, sometimes remembering and sometimes forgetting.” 

The result is that Brady’s art, through all its transmogrifications, remains firmly tied to the iconography he invented; yet at the same time, it is as extensible and as infinite in its potential as the desert itself.

–DAVID M. ROTH

Robert Brady: New Work @ Braunstein/Quay Gallery, December 16 to Jan. 22, 2011.
Reception: Saturday, December 18, 3:00 – 5:00 pm

Read the Robert Brady interview.

Photos: David M. Roth except where noted.

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Profile: Peter VandenBerge

Profile: Peter VandenBerge

At CSUS Annex Gallery with "Ace", 2007, ceramic 15" x 32" x 9.5". Photo: David M. Roth

For the past 35 years Peter VandenBerge has been creating outsized ceramic busts whose hand-worked features are as mesmerizing as they are confounding. The mystery of these elongated, primitive faces resides primarily in the slit eyes and oblong noses; but their whimsical ornamentation and outlandish headgear – a distinct brand of ‘60s-era, Duchamp-influenced absurdism – seems to mock their otherwise inward-looking demeanor. This month, seven of his busts will be on display at the Solomon Dubnick Gallery, along with works by his daughter, Camille, 40. An equal number of pieces from the elder VandenBerge, now 74, are also on display in a group show, “Three Friends: Fifty Years”, at the CSUS Annex Gallery through Nov. 13.

One of the sculptor’s most recognizable themes is topping his figures, which often resemble South Sea Islanders, with caricaturized automobiles that look they were pulled from R. Crumb’s Zap Comix.  The obvious metaphor, of “cars on the brain”, is as blatant as those telegraphed by similarly styled heads that in many instances look like they could have been imported from Balinese temples. Those, too, VandenBerge crowns with airplanes, houses, birds, cows, baseballs and other everyday objects – all without allowing the faces to betray the slightest hint of irony, self-consciousness or pastiche. (VandenBerge says he got the idea for topping his sculptures from photographs he’d seen of Madagascar where tribes place various forms atop graves to depict the lives of the deceased.)
"Amsterdame", 2009, ceramic, 43" x 12" x 19"
 
In the mid-1970s, when his career took off, East Coast critics who were unfamiliar (or else hostile) to the comic spirit of the West Coast Funk tradition from which VandenBerg’s ceramics spring, wondered aloud if his work was confused. To that the sculptor asks, “Can’t one be serious and funny?” The obvious answer, given VandenBerge’s stature in the front rank of ceramic sculpture, is “yes”. His work has been exhibited at SF MOMA, the Smithsonian Institute, the Whitney Museum of American Art, the Louvre, and the Shigioki Museum in Japan. None of which does anything to silence the charge that his busts are the visual equivalent of “Have a nice day”. 
 
In some part they may be. Still, you’d be wrong to categorize VandenBerge’s aesthetic as mere folly. His most obvious influences, apart from a childhood spent Holland and in Indonesia, are Modigliani and Giacometti, two artists who exposed the human soul by emaciating figures to such an extreme that the only thing left was bare essence. VandenBerge achieves the same effect through opposite means. Where Giacometti’s sculptures are monumental exercise in subtraction, VandenBerge’s heads are about the piling on of material.  He rolls out clay in long cylindrical ropes, and then builds his figures by coiling the strands vertically to the desired height. The overall shape and specific features are molded by hand, then daubed with earth-toned pigments that, when fired, bear little resemblance to the shiny glazes so often associated with ceramic schlock. Alternately, in an act of self-appropriation (or perhaps simple recycling), VandenBerge has lately been molding clay around existing busts and then peeling it off in slabs to create new heads with completely hollow interiors that bear little or no resemblance to the originals.  His recent homage to his native country, the Netherlands, Amsterdame, with its window-shaped eyes, is a good example.
"Two for the Road", 2009, ceramic, 30" x 16" x 12"
 
Regardless of how they come into being, VandenBerge’s heads always have individual topographies. With chisels, forks, knives and other abrasive tools, he works the surface of his objects in an almost painterly fashion – so much so that one writer actually termed the work “painting in three dimensions.” What’s less apparent to the casual view is the degree to which this work represents a profound transformation of personal tragedy. 
 
Living as a Dutch citizen with his family in Indonesia, where his father worked as a geologist for Shell Oil, VandenBerge, at age seven, traveled to remote regions of the Javanese and Sumatran jungles. While his father scratched the earth for signs of oil, young Peter observed exotic flora and fauna: monkeys, crocodiles, elephants and the like, and people whose countenances were, like those in his sculptures, decidedly non-European. 
 
It was wild stuff for a kid born in The Hague. In a home situated on a mountaintop outside Jakarta, Peter – despite his family’s privileged position – lived pretty much like a native. “I was obsessed with making things out of clay,” he recalls in sipping a cappuccino in a coffeehouse a few blocks from his East Sacramento home. “I was like Pigpen,” the Peanuts character. “My mother and father were always telling me to get out of the mud.” VandenBerge also remembers being entranced by the leather figures Javanese shadow puppeteers used to illustrate epic narratives that held pre-TV-era children transfixed. 
 
In 1942, the same year VandenBerge’s dream began, it ended abruptly. When the Japanese invaded Indonesia (also in search of oil) and herded the population into POW camps, the VandenBergs’ life became a living hell. “The whole goddamn thing was a nightmare,” he recalls. “There was not enough food, there were no sanitary conditions, and people were bashed around; they were dying like flies.” When the war ended in 1945 and Shell evacuated the family to Australia in the wake of Sukarno’s revolt against the Dutch, “we were just about dead; we looked like those guys in Somalia.”
 
Part of the legendary UC Davis TB-9 crew (L to R): Steve Kaltenbach, Ruth Rippon, Robert Arneson, Peter VandenBerge, Gerald Walburg in Sacramento, 1987.  Photo: Tony Novelozo
After a year in Australia and a few years in post-war Holland, VandenBerg’s father moved to California, and Peter, then 19, followed. Twice over the next several years he returned to Europe where he visited Giacometti and Joan Miró. The impressions made on him by both artists were long-lasting, and as a result, he’s continued, throughout his career, to employ the color palettes and gestures of artists who he admires. Two examples in the Solomon Dubnick show are Bonnard at Le Cannef and Jonah Under Surveillance, where the deep grooves of the character’s beard bring to mind Van Gough’s brushstrokes. About a decade ago, I also recall VandenBerge executing a bust that incorporated a credible rendition of De Kooning’s slashing brushstrokes.
 
Backtrack to UC Davis, 1962. There, in the company of virtually every innovator in the then-emerging California Funk movement (Robert Arneson, Roy De Forest and William Wiley), VandenBerge began working, as Arneson’s first graduate student assistant, toward an MA degree. Arneson, of course, was the ringleader of that revolution, and would later gain notoriety for his scathing anti-war statements and his bust of assassinated San Francisco Mayor George Moscone. Arneson’s mission was to take ceramics out of the lowly realm of crafts and inject it into the world of fine art.
 
"Vrouw", 1984, ceramic, 15" x 40" x 19"
It was a period of wild experimentation, of finding out what could and could not be done with clay, and of pushing ideas and techniques beyond previously accepted limits. Fueled by political tensions, loosened sexual mores, ‘60s style surrealism and a distaste for the cold conceptual art then sweeping New York (and a good bit of the Bay Area, too), Northern California Funk artists succeeded briefly in tilting the axis of cultural authority to the West Coast.
 
Arneson was building clay telephones based on human genitalia; Wayne Thiebaud (who opens a show next month at the CSUS Library Gallery) was deep into pop, making pictures of candies, cakes and pies; while VandenBerge, for his part, was casting clay vegetables with crazy anthropomorphic features. But it wasn’t until 1975 that he made the connection with his past that enabled him to forge a signature style. “The linkage between where I came from – the temples where I was growing up and the Indonesian puppet theater – that,” he says emphatically, “was my link.”
 
The result – clay heads that bear a strong resemblance to the much mythologized East Island figures – have been VandenBerge’s trademark ever since. Despite the fact that WWII influenced him deeply, these ethereal (but wry) figures reveal none of the anger and outrage that his immediate contemporaries, Arneson and Wiley, were expressing about America’s involvement in Vietnam. VanderBerge’s highly symbolic figures have always been about primitive man’s collision with modernity, and by extension, his own loss of innocence in the face of forces far beyond his control.
 
If they make you smile, well, VandenBerge doesn’t mind. His main concern in the studio, he says, is the simple “pulling and pushing and punching of clay – the physical act of working it to see what I’m going to come up with next.” 
-DAVID M. ROTH 
 
Peter VandenBerge, The Usual Suspects, at Solomon Dubnick Gallery through Nov. 28, 2009.
 
Cover image: (Detail) Vincent in the Yellow House, 1996, 20" x 36" x 10".  Photo: David M. Roth

 

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Artist Profile: Michael Stevens

Artist Profile: Michael Stevens

Dick and Jane

For more than three decades, Michael Stevens has used nostalgic images and icons of American middle-class life from the ‘30s, ‘40s and ‘50s to create theatrical works that blend painting and sculpture to explore the contradictions of our national character. His works, which are on view at Braustein/Quay Gallery, through June 20, combine good and evil and innocence and guilt in equal parts. A subtle and sometimes savage mix of comedy and gravity, they address universal issues that transcend the uniquely American milieu from which they arise.  Few artists manage this feat with as much wit and material invention, and in this show, "One Act Plays", Stevens, 63, is in top form.

Though deeply influenced by the wood sculpture of H.C. Westerman, the surrealists Max Ernst and Rene Magritte, the collage wizard Jess Collins and his college mentor, Tony Berlant*, Stevens is a self-constructed hybrid. “I got my MA in painting,” he points out, so “I’m more about composition than about form and structure. Most sculptors see things in the round. I want to see things the way the audience sees them, as a spectator watching a play or a TV show.”
L to R: After the Hunt in E Minor; Three Wishes
   
Stevens typically sets wood-carved cartoon characters of his own invention against mass-produced landscape paintings culled from thrift shops which he modifies to establish the dramatic (and sometimes searing) counter narratives that have become his trademark. He carves animals and people from pine and applies a high-gloss finish. The paintings, which function as backdrops for the sculptural elements, depict idyllic rural scenes of the sort found in motels and diners, although Stevens occasionally throws in classically themed pictures.
  
In this Howdy Doody-meets-Alfred Hitchcock universe, demons lurk behind white picket fences, and the works carry appropriately ominous titles, like “Cliff Doesn’t Live Here Anymore” and “Snake Bit”. The latter, in which a cat’s curled tail doubles as a noose, can easily be read as a suicidal thought. Others, like “After the Hunt in E Minor”, pull from obscure art-historical references (in this case the 19th century trompe-lóeil painting by William Michael Harnett);while still others remain inscrutable, sometimes even to the artist himself. In the main, though, his mix of middle-brow aesthetics, finely hewed craft and psychological intrigue centers on betrayals, disappointments and various non-specific (and sometimes very specific) threats.
Snake Bit
 
In the show’s signature piece, “Dick and Jane”, we confront two wall-sized cutouts of the familiar school-primer characters. Their silhouettes are rendered as a layered composite of kitschy landscape swatches; they’re the same idealized images seen in the Stevens’ backdrops. Close inspection, however, reveals that the figures are riddled with bullet holes – a reference to Columbine and other school-yard massacres.   
 
This bait-and-switch visual strategy mirrors Stevens’ own loss of innocence. For example, by giving an object a glossy finish, “I set something up to look really attractive. It’s like giving a juicy piece of candy to a kid. Once you draw them in you set the trap. And then, once they get involved and think there’s something there, I want to take it away from them. It seems kind of vindictive. But not everything is polished, not everything is good.” 
The Vicar’s Pup
 In “The Falsetto’s Kitty”, an obvious play on “The Sopranos”, Stevens again conflates opposites by setting a found painting of a thug (or at least a guy who looks like one) against a collection of glass bric-a-brac. This contradiction between monstrosity and domesticity is a consistent theme in Stevens’ uniquely polarized oeuvre, and it often involves animals who appear as silent or bemused witnesses to the foibles of their human masters. “The Vicar’s Pup”, for example, features the cut-out form of a fox terrier set against a bucolic landscape topped by a wooden cross – a reference to the artist’s time in Catholic school, where the harsh discipline imposed by nuns felt like "my first meeting with Darth Vader.”
 
“What I do as an artist,” he explains, “is attach my childhood to my adulthood because there are a lot of things in childhood that you mirror as an adult. For Stevens, who grew up in the‘50s, childhood is inextricably linked to the birth of television. “The cartoon characters, the personalities (like Paul Winchell and Jerry Mahoney) and the commercial icons – they were so high-impact they left a residue on the brain; and the companies merchandized those icons to the point where they became superstars.”   Stevens’ knowledge of early television programming  is encylopedic, and the suburban Sacramento house, which he shares with his wife, the painter Suzanne Adan, reflects that obsession. There are enough toys, lunch pails, Disney characters and period objects to fill a Happy Days museum.
 
When the relative calm of the post-WWII years dissolved into war, riots, and assassinations in the ’60s, Stevens took a dimmer view. He posits Charlie Manson and Donald Duck as examples of the gulf between the decades. “They’re both famous for different reasons, except one of them doesn’t exist and never will. But Donald Duck seems real to many people, and this is why these characters are fascinating. They both exist as part of the make up of American culture, and it’s a culture that is just as capable of giving as it is taking away. 
 
“The ‘60s,” he continues, “showed us who we were as a culture, and we battled ourselves for the first time since the civil war. The anger in my work has always been from that experience, and I always use the images from one generation [the ‘50s] to express the anger I feel in the others.”
Michael Stevens in his Sacramento Studio
 
When building a piece, Stevens does little prior planning. “I’ve been working so long I just trust my own instincts. And I don’t let not knowing prevent me from carving, say, just a head.” Or, starting with just a title. Or, scouring his storage shed for a backdrop that he can use to link disparate ideas.  “Eventually a solution will arise because it always has. It comes in like wind through a window," and it most always reflects his thoughts — about history, TV, current headlines or some personal experience where they all intersect. 
 
“If I’m anything,” Stevens says,  “I’m a satirist. I draw on universal situations, like being out on a limb and using a comedic saw to cut yourself down,” as in “Three Wishes,” where “you have three choices for the place where you will fall. The imagery that I use talks about the human condition, that theatrical predicament that we’re all in.”
 
–David M. Roth
 
Michael Stevens’ “One Act Plays” is on view through June 20 at Braunstein/Quay Gallery, SF.
 
Learn more about Michael Stevens: http://www.michaelstevensartist.com/bio.html
 
 

 

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Artist Profile: Alan Chin

Artist Profile: Alan Chin

Alan Chin
If Alan Chin looks a bit weary, there’s a good reason. In the past 48 hours he’s slept for about three hours, which, as it turns out, is pretty typical for the 22-year-old artist, who when I met him at Sacramento’s Art Foundry Gallery, had just finished a 6-month sprint: making the 50 plus objects that he and a crew of eight friends had finishing installing several nights before, at 3 a.m.
 
Chin’s output, which includes several distinct styles of abstract painting and sculpture (in clay, wood and steel), feels like the work of at least three artists – and, quite possibly, evidence of a bionic level of energy chained to a restless spirit.  At 16 he was the youngest artist ever to be commissioned for the “Hearts of San Francisco” a benefit project for the San Francisco General Hospital Foundation. That was in 2003. Since then he’s shown in France, Italy and the Netherlands and in the Bay Area.   He’ll complete his BFA degree at California College of the Arts (CCA) next year.
 
Journey to Supernova (Orange)
His strongest canvases have a haunted, spectral quality that recalls Helen Frankenthaler’s "pour" paintings; while his large-scale ceramic sculptures, reminiscent of Miro’s, feel totemic and iconic, like relics of a lost civilization. Chin speaks effusively about these influences, while praising the CCA instructors who have mentored him, particularly Raymond Saunders (for whom he works as an assistant) and the ceramic sculptor John Toki. But his biggest influences seem to have come from outside the classroom.
 
The son of two highly successful graphic designers, Chin grew up surrounded by affluence, fine art and plenty of art-making materials, and he credits his parents, who once gave Thiebaud prints to friends as gifts, with helping him develop a keen self-critical sense, particularly in regard to aesthetic choices. “They would tell me, ‘This is a sophisticated color. This is a subtle color. This is a hot color. This is too vibrant to use.’”
 
Installation View
From his grandmother he learned about ancient rituals practiced by monks in northern China which figure prominently in his ceramic sculpture, much as the visual tropes of Louise Bourgeois do in his steel works. 
 
When he was five years old, he watched his home burn to the ground in the Oakland hills fire of 1991, and during the past five years, 24 of his friends and relatives died. “It was a sense of death and loss when I was a child,” an inkling of “wow, this can happen,” he recalls. No surprise, then, that mortality looms large in his art. Chin’s two Bourgeois homages feature spider-shaped, steel armatures under which ceramic figures cower. “I’m trying to convey the emptiness you feel when you know your body’s there, but you feel worthless and empty and totally ripped out and wonder: ‘How am I alive? How am I still functioning?’”
 
Gate of Birth: Cityscape
Chin tries to find out by examining the very essence of life in his paintings.  He made them from photographs of window glass taken with a fluorescent microscope which illuminated the cell structure of water that had crystallized on the surface. He manipulated the pictures on his computer and rendered the results more or less realistically, yielding loose, biomorphic images that look like mash-ups of oil stains and Rorschach blots.  In a similar fashion, his large ceramic sculptures refer directly to trees that burnt on his family’s property. They’re glazed with the same metal alloy of car wheels that melted in the blaze. Chin can also be topical. His “Surveillance” series of ceramic sculptures, which have orifices or eyes, came out of his experience in London, where every street is watched by omnipresent CCTV cameras.  He found Britain’s so-called “surveillance society” unnerving.
 
Chin’s already started a new cycle of work that will see him through graduation. After that, he plans to travel in Asia and Europe.  Sleep?  “Sleep," he says quoting the old African saying, "is the cousin of death.”
 
–David M. Roth
 
 
 
Alan Chin: “A Cycle,” runs through June 6 at the Art Foundry Gallery, Sacramento.
Learn more about Alan Chin: http://www.alanchinart.com/
 

 

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Claudia Bernardi @ 40 Acres

Claudia Bernardi @ 40 Acres

When it comes to integrating art and human rights, Berkeley-based printmaker/installation artist Claudia Bernardi has few peers. Tall, lean and striking, Bernardi, 52, speaks poetically and forcefully about how art functions as “an antidote to brutality” and how her art is shaped more by carefully tended process accidents than by conscious intentions. Segura Publishing, the Mesa, Ariz., printmaking facility known for its collaborations with a wide array of blue-chip artists, has represented her since 1995; and this fall, 40 Acres Art Gallery is honoring her with a mid-career retrospective, bringing to Sacramento a body of work that’s been shown widely in one-person exhibits throughout the U.S. and around the world.

Born in Buenos Aires, Bernardi immigrated to the U.S. in 1979 to avoid becoming another “disappeared” intellectual, and after earning MA and MFA degrees at U.C. Berkeley she joined her sister as a member of the Argentine Forensic Anthropology Unit. During the early and mid-‘90s, the team exhumed the remains of noncombatant civilians who were murdered during the civil wars that tore apart El Salvador and Guatemala. One of their grisly discoveries in El Salvador was a mass grave containing the bodies of 136 children. It inspired Bernardi’s epic installation Murmullos/Whispers, now on view at 40 Acres.Body Covered with Gazes

Contrary to expectations, Bernardi does not depict the physical pain of death in the point-blank manner of, say, Leon Golub or Nancy Spero—two contemporary chroniclers of war and political oppression. Instead, she emphasizes the persistence of hope among the survivors. Her multilayered monoprints reveal bright, luminous landscapes whose super-saturated colors pull viewers into emotional and psychological states that are more about transcendence than violence. That impression is reinforced by the vitality of the spectral, subterranean figures and objects that populate her pictures at varying depths. Bernardi scratches these elements onto surfaces dominated by searing reds and deep cobalt blues, a mixture that calls up an imaginary collaboration between Mark Rothko and Paul Klee—two artists she cites as influences.

Bernardi’s approach is intuitive and labor-intensive: she applies 50 to 70 layers of pure pigment to wet paper to achieve prints that glow like backlit transparencies. She calls them “frescoes on paper.” “The coloration,” she points out, “oftentimes is a process of subtraction, a scraping away of the layers so that what shows through translucently is in fact the actual mixing of color as the eye perceives it. Sometimes the pigments are hostile and repel each other,” she notes, which occasionally makes it “difficult to work with an idea or subject matter.” Cross Beyond the Red Door

As a result, each print “goes through an incredible transition” in which Bernardi functions more like an attentive observer than an all-powerful auteur. “I am only one part of the process,” she maintains. “The papers have a voice and the pigments have a strong voice, and we work as a team,” she says, likening her role to “a diplomatic act. I cannot take ownership. If the work is good, I am happy, and if it is bad, I am sorry. It’s like a baby; it’s born that way.”

Invariably, Bernardi’s prints do reflect her sentiments about specific events—namely, the last three years she spent teaching art in El Salvador just a few kilometers from where her forensics team exhumed the children’s bodies. Where Bernardi previously thought of art as an interior experience—“a safe place to think about what I cannot think rationally”—she now sees her work in much broader terms, representing “the sense of deep dignity that people can sustain even in times of deep crisis.”

–DAVID M. ROTH

“Claudia Bernardi: Silence Was Hostile and Almost Perfect” closed at 40 Acres Art Galleryin Sacramento Dec. 30, 2007. Claudia Bernardi is represented by Segura Publishing Company, Mesa, Ariz.; (480) 894-0551 or www.segura.com

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Profile: Robert Ortbal

Profile: Robert Ortbal

architecture-of-a-scent-ginger-_detail_2008_53-x-55-x-37_wire_aqua-resin_paint_flock_yarn1With the humblest of materials and a truly cosmic vision of how they can be deployed in endless mutations, Emeryville sculptor Robert Ortbal has created a phantasmagorical universe of objects that play on familiar associations while at same time handily defying comparisons to any actual terrestrial, oceanic, microscopic and cosmic life forms you may have known.

 The first time I saw Ortbal’s work in mid-2007 I felt like I’d walked into an octopus’ garden.  Snake-like forms made from styrofoam-covered chicken wire writhed on the walls.  Plastic flowers attached to pink foam tubes mimicked bioluminescent creatures, while a series of wire-mounted Spaldeens seemed to satirize the very act of depicting aquatic plants swaying in the tide.  There were also objects that looked like they’d been cast from endoscopic views of the human body.

Cartographer's Dilemma: Charting a Sneeze (Detail)

Cartographer's Dilemma: Charting a Sneeze (Detail)

In the intervening year, Ortbal’s practice of transforming everyday industrial materials into otherworldly forms has expanded into even more rarified zones, yielding shapes, textures, structures and associations that stretched even the elastic category of biomorphism.

 While Ortbal, 46, readily acknowledges the influence of a long-ago trip to the Great Barrier Reef, he eschews the organic label viewers tend to apply.  “When you’re making hybrid forms it almost always speaks of things from the sea, because when you’re looking at, say, coral, it’s an animal that looks like a plant.  It automatically has that ability to cross over and be slippery in its classification,” Ortbal explains in his sun-drenched studio.  In fact, Ortbal dislikes even calling what he does object building, preferring instead to see his output as “related to a system, part of something much larger.

mistletoe_2008_30-x-27-x-19_wood_soaker-hose_seed-pods_foam_paint

Mistletoe

 ”I’m after essences,” he continues.  “I try to understand patterns in nature and how they combine and interact with human nature.  I’m trying to uncode how those things operate.”

 Ortbal traces the origins of his method to an NEA-funded research project he conducted in Europe in 2001 prior to building an “animated chandelier” that the UC Berkeley Art Museum exhibited in 2004.  In Europe he reexamined Rococo and Art Nouveau and came up with the idea of combining those motifs with “the essences of three distinct kingdoms: animal, vegetable and mineral to fuse this new type of work.”  But an even bigger breakthrough, he maintains, was “three dimensional patterning”- learning to break apart those 2-D motifs and reconstruct them in three dimensions to achieve a “twisting of space.”

Robert Ortbal in the Studio, Emeryville 2008.  Photo: David M. Roth

Robert Ortbal in the Studio, Emeryville 2008. Photo: David M. Roth

 At his most recent solo show (”Neverland”), which closed in October at Traywick Contemporary in Berkeley, Ortbal demonstrated that skill, adding to an already prodigious vocabulary.  Included were mirrored mylar sculptures that used reflected and refracted light as key compositional elements; a diorama-like polar landscape built from carved styrofoam that dangled from the ceiling; and several pieces that activated 3-D space in ways I’d not seen previously.  The most provocative examples came from his “Architecture of a Scent” series – wall-mounted sculptures that attempt to visualize the state of sensory confusion known as synesthesia.

 In these pieces, Ortbal employs what he calls “asymmetrical radial bursts” – flock-sprayed strands of wire that resemble Pick Up Sticks, which contrast hard-edge geometric lines with looping strands of colored wire that take viewers on a ride through multi-planar space.

 Of his attempt to give form to things that can’t be seen, Ortbal says: “It’s interesting to think of making work that is beyond our physical perception.  It frees me up and allows me to push on to a place that’s unfamiliar.” 

 Growing up in the art-poor San Jose suburb of Campbell, Ortbal did exactly that.  “Becoming an artist wasn’t even in the realm of possibility,” he recalls.  But while studying at SF State, he was smitten by the ceramic sculpture of Pete Voulkos, Ortbal saw a career path and went on to earn an MFA at UC Davis.  After a decade of scuffling he landed a full-time teaching position at Sac State three years ago, and has since been rewarded with numerous solo and group shows, a large commission at the Oakland Airport and a Eureka Fellowship.

 ”What I place paramount is my intuition,” Ortbal says.  That modus operandi seems to be serving him well.

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Profile: Enrique Chagoya

Profile: Enrique Chagoya

From de Tocqueville to Baudrillard, American history is filled with foreigners who have come to these shores to reveal truths that make us squirm.  When painter/satirist Enrique Chagoya burst onto the Bay Area scene in the mid-1980s, his charcoal-and-pastel drawings did exactly that.  Smash-ups of American pop culture and Mesoamerican myth, his art exposed the concealed ideological baggage that culture carries when it crosses national borders.             Practicing what he calls "reverse anthropology," Chagoya, 54, redraws Latin American history to show the conquistadores (represented by American cartoon and comic book heroes) being vanquished by the natives.  In this violent, sardonic oeuvre in which the artist upends the modernist practice of appropriating primitive art, Aztec and Mayan warriors and ancient goddesses clash with the likes of Superman and the Lone Ranger, oftentimes at length across multi-panel codex books that fold out, accordion-style, like the original pre-Columbian history texts that the Spanish destroyed.

Cannibal
 To create these highly complex, non-linear narratives, Chagoya operates intuitively.  His studio is filled with books – on ancient and contemporary art, history, religion, politics and comics – as well as masks and objects collected from flea markets.  These he spreads out on a table, selecting combinations that he projects onto paper and then paints or draws, creating from scratch whatever images can’t be gleaned from the material at hand.  His selections, he maintains, aren’t always conscious, but in the end they express a consistent world view.  Namely, that power, regardless of who wields it, perpetuates itself through ideologies that pit competing stereotypes against each other.

Hand of Power             While such methods and concerns put Chagoya squarely inside the identity-obsessed, appropriationist milieu of ’80s and ’90s, his work has always seemed to operate outside the high-low fracas. No doubt, that distinction helped Chagoya catch the eye of Neo Expressionist painter Sue Coe who introduced Chagoya to the San Francisco dealer Paule Anglim who in turn helped orchestrate his 1994 exhibition at the M. H. de Young Memorial Museum in San Francisco – a precursor to the current 25-year survey ("Enrique Chagoya: Borderlandia") mounted in 2007 by the Des Moines Art Center that travels to the Palm Springs Art Museum for three months beginning Sept. 27.  (The show’s three-month run at the U.C. Berkeley Art Museum ended May 18.)             In the intervening decades, Chagoya has had nearly 40 museum shows in which curators have linked him to the great Mexican muralists (Rivera, Siqueiros and Orozco); the 19th century political cartoonist José Guadalupe Posada; the French caricaturist Daumier; and to the Russian Constructivists who believed as Chagoya does "that art should be seen as life."  Indeed, in the art verité mode, Chagoya has redrawn Goya’s "Disasters of War" scene-for-scene with contemporary political and religious figures and recast Philip Guston’s "Poor Richard" cycle with a Pinocchio-nosed George W. Bush standing in for Richard Nixon.  Thesis Antithesis             Chagoya’s best-known works – charcoal-and-pastel drawings on paper – are practically iconic in the Bay Area where he has lived and worked since emigrating from his native Mexico City in 1977.  Ronald Reagan and Henry Kissinger as Mouseketeers spreading graffiti from buckets of blood and former Gov. Pete Wilson being consumed by Aztec cannibals were two of his more sensational images.  More recently, he pictured the dramatis personae of the current Bush administration as "Snow White and the Seven Dwarfs" along with the unlikely triumvirate of Bin Laden, Jesus and Gov. Schwarzenegger dressed as ballerinas -  an undisguised swipe at the governor’s "girlie men" crack.              Chagoya draws these large-scale pictures (the biggest are 80" x 80") in red, black and white, fully aware of the color scheme’s agit-prop history, as well as its ancient roots in the legend of Quetzalcoatl who, according to Chagoya, transformed himself into a black ant to learn the origin of corn from a kernel-carrying red ant – a symbolic collision of "opposites that interacted to access truth." Chagoya also makes a frequent practice of creating paintings on canvas collaged with swatches of amate paper – the same fig-leaf bark used by Mesoamerican Indians. Crossing              Another of his trademarks is his use of stark differences in scale to represent gross imbalances of power.  In "When Paradise Arrived," the outsized middle finger of Mickey Mouse (inscribed with the words "English Only") flicks an immigrant child like an insect.  Similarly, "Thesis/Antithesis" shows the hard-shoed, power-suited leg of a corporate type pushing the upended bare foot (presumably that of a dispossessed native) into a sea of blood.   In a typical gesture, Chagoya often adds the imprint of his own hand, in smeared down strokes, indicating what can only be interpreted as a collective last grasp.             It’s a sensibility "related to death, which is different than here because in Mexico there’s a cultural influence that comes from before pre-Columbian times in which life is a dream and when you die you wake up," explains Chagoya who lives in San Francisco and teaches art at Stanford.  "It’s a reaction from people to protect themselves against pain."  The aesthetic translation of that ethos is seen in his penchant for dressing evil in the clothes and poses of comic heroes.  "The devil has a beautiful face, just like in the Bible, so I wanted to look for that face.  I never made a portrait of a politician with sharp teeth.  I wanted to make them clowns, and it turned out to be closer to reality."             Goateed, bespectacled and dressed in loose fitting denim with his thinning salt-and-pepper hair pulled straight back, Chagoya looks like a retiring anarchist.  His eyes twinkle when he speaks and he laughs easily, citing art-historical references in a supremely modest manner that betrays none of the anger that underlies his work.             Before moving to the U.S., Chagoya studied economics and contributed political cartoons to newspapers.  He also participated in the student uprisings of the late ’60s and early ’70s that the Mexican government brutally suppressed.  And though he arrived well-educated and politically savvy, he wasn’t prepared for the race-based identity politics that crisscrossed the U.S. art world.  "In Mexico," he explains, "we have conflict, but it’s a conflict based on class, not race.  "Here," he says, speaking of the nationalistic fervor expressed by Bay Area Chicano artists in the ’70s and ’80s, "I felt like I was in a foreign film without subtitles.  Suddenly there’s an ethnic war taking place that I was not aware of."                   Unable to express himself through the prism of race, Chagoya turned to headline news, ancient and modern European art sources and to his own newly bifurcated relationship with American pop culture which, as a youth, he consumed voraciously through translated comic books and TV shows like "Gunsmoke."             Contrary to the evidence in "Borderlandia," which seems to indict U.S. foreign policy unequivocally, Chagoya claims his work is "a mirror on humanity" rather than an exercise in finger pointing.  "There is," he maintains, a measure of "good and evil within every culture" that is accompanied by stereotypes that are designed to propagate ideology.  "All of these stereotypes are created to justify dominance, and that’s what I’m dealing with in my work.  Culture," he asserts, "becomes an imperialistic force, a colonialist force that replaces somebody else’s culture. "If you’d been conquered by the Aztecs," the artist points out, "we’d have pyramids instead of churches."

–DAVID M. ROTH

  Enrique Chagoya’s 25-year survey, "Enrique Chagoya: Borderlandia," is at the Palm Springs Art Museum from Sept. 27 to Dec. 28, 2008.  He is represented by Gallery Paule Anglim in San Francisco and the George Adams Gallery in New York.

 

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